Is the power wielded by interests groups ultimately good or bad? To answer this question, we need to distinguish ordinary interest groups from super-groups, like the American Medical Association, whose legal empowerment makes them legitimate targets for democratic contestation and provides a principled basis on which to assess their political influence.
Landlords wield significant power over tenants — including the power to set prices, surveil, neglect, harass, and evict — while legal processes offer little to tenants in terms of protection or means of redress when their rights are violated. Withholding rent in response to mistreatment is one righteous way of resisting such domination.
In recent years, the LPE movement has generated compelling positions on the limits of the courts and the promise of the administrative state. Yet it is striking how little it has had to say about about legislative procedure and politics. By focusing on how power can be durably built in Congress, LPE scholars could help envision democratic alternatives to our current institutional doom spiral.
With Elon Musk plowing his wealth into a pro-Trump super PAC and Jeff Bezos blocking the Washington Post’s endorsement of Harris, it’s easy to overlook the more direct anti-democratic power of the entrepreneurial elite. Their economic power — the ability to shape the future of our society in utterly unaccountable ways — requires no insidious corruption of democratic procedures or public officials. The entrepreneur rules us without ruling through politics.
The LPE Blog goes worldwide, bringing you some of our favorite global LPE and LPE-adjacent scholarship from 2024.
Butler’s speculative fiction uses the freedom dreams of Black Americans to show how the structure of a political economy not only reflects but also shapes legal concepts. By challenging the perceived permanence of existing power structures, Afrofuturism creates space for envisioning new, emancipatory futures.
A new tendency within American conservatism is borrowing leftwing critiques of the rightwing status quo. What is the Trad Dad Populist and what kind of political economy does he hope to construct?
The rule of law is inherently fragile, as law’s legitimacy ultimately depends on politics. Yet as demonstrated by the successful referendum in Berlin to expropriate more than 250,000 apartments from corporate landlords, this very dependence can empower democratic mobilization and redirect the conservative nature of the law towards a progressive future.
Traditional interpretations of the Genocide Convention construe the crime of genocide in notoriously limited terms. By contrast, South Africa’s genocide case against Israel at the ICJ represents an effort to construct a historically-grounded and political economy-informed understanding of genocidal violence.
While scholars have recently highlighted the role of law in democratic backsliding, they have largely ignored the actors who wield this tool: lawyers. Yet as the guardians of the legal legitimacy upon which autocratic legalism depends, the profession is a critical arena of democratic struggle that merits special attention.
Aziz Rana’s The Constitutional Bind provides a vital resource for appreciating how the American ideology of constitutional reverence was constructed. Yet insofar as Rana blames such an ideology for thwarting essential democratic reform, we might wonder whether this magisterial work ironically gives its subject too much credit — venerating the very constitutional veneration that it deconstructs.
In aiming to unsettle the dominant constitutional faith to forge a wholly different constitutional future, The Constitutional Bind sets its sights breathtakingly high. Whether the book reaches those heights will likely turn on whether it offers a viable path from our creedal constitutional present to such a utopian future.
With the spring submission season nearly in the books, we highlight some of the most exciting forthcoming LPE and LPE-adjacent articles. Covering antitrust, legal theory, climate change, religion, disability, labor, consumer protection, criminal law, and so much more, this scouting report is not to be missed.
To be homeless, Jeremy Waldron has famously argued, is not merely to suffer from unmet needs – to be cold or hungry or exposed – but also to be unfree. In what sense, however, does homelessness make one unfree? And what is the relationship between this unfreedom and the law?
The Thirteenth and Fourteenth Amendments extended citizenship to formerly enslaved persons. But what did this status entail? In the subsequent political debates over abolition, one view carried the day: a contract and property-based notion of citizenship that fortified rather than unsettled antebellum era social relations. To realize the promise of Reconstruction today, we need a bolder vision of citizenship, one rooted not in marketplace imaginaries but in the elusive yet powerful concept of human dignity.
