
Histories of Hammers
Municipal bond finance is an important technology, but is it more like a hammer or an automobile?
Municipal bond finance is an important technology, but is it more like a hammer or an automobile?
By documenting how public debt produced our present nightmare, Destin Jenkins allows us to dream about using public money to mend the ills of our era.
Los Angeles’s King-Drew Medical Center, a public hospital originally intended to provide Black residents with quality healthcare, is a cautionary tale about using bond financing to advance racial equality.
In the two decades before the Hepburn Act’s enactment, two entities vied for the right to coordinate the price and distribution of coal. The first—a group known as the Joint Conference of Miners and Operators of the Central Competitive Field—was the child of the United Mine Workers.The second—a group of coal-hauling railroads known as the Seaboard Coal Association—was the child of J. P. Morgan and the Pennsylvania Railroad. Understanding their struggle for power (and why capitalists rather than workers won), can help us better understand the stakes of antitrust.
One of the key theses of Marx’s Capital is the primacy of production over circulation. But there is ample reason to believe this is a false dichotomy: exploitation and surplus value creation happen both in the spheres of production circulation. So where does that leave us?
Whether or not an information fiduciary model would be the best way to regulate data governance, it is not guilty of many of the accusations that Lina Khan and David Pozen lob at it.
The surge in US economic inequality since the 1970s was powerfully driven by politics and policy. Firms and individuals actively shaped market governance – from corporate governance to labor regulation – in their own favor and then took advantage of that favorable governance in the marketplace. This “inequality snowball” was particularly pronounced in the United States because firms were more aggressive in their business and political strategies and because the political system delivered more winner-take-all policy outcomes than the more consensual political systems of continental Europe and Japan.
To understand what’s at stake in the fight for rent cancellation, we first need to understand the significance of rent. In the US, rent is the vehicle for a wealth transfer from the poorest third of the population to a mere 7% of US residents and a relatively small number of corporate entities. The mom-and-pop landlords that make up that 7% face more precarity than their corporate counterparts, underlining the importance of COVID-19 mortgage cancellation. But many tenants live one paycheck away from homelessness, representing a far greater and more vulnerable segment of the population.
I follow Patricia Williams, Angela Harris & Aysha Pamukcu, in arguing universal rights, to basic income and other resources, are insufficient but necessary ingredients for justice. Indeed, I argue for permanent, non-discretionary funding of these rights. No one truly knows how much money the U.S. government spends encoding and encasing private property rights, much less private capital’s rights to coordinate or contract. In many ways, these costs are “baked into” society. So, ultimately, should it be for rights to income, healthcare, housing, education, employment for all.
It would be ironic indeed if a UBI slipped quickly through the fingers of lower-income people of color and into the coffers of jurisdictions most aggressively criminalizing poverty. This would negate UBI’s ability to facilitate work refusal because UBI—devoured by debt—would no longer be available to meet basic needs without a wage (or connection to a wage-earner). Moreover, this negation’s radically unequal racial distribution would mock UBI’s pretensions to universalism. Substantive universality requires more than formal inclusion and nominally equal payments. It requires cash receipts that deliver equal capacity to refuse work.
Once we recognize (yet again) that price making cannot be understood in neutral, functionalist terms, efforts to design new markets become impossible to separate from politics and political economy. Viewed in this way, prices are not simply signals or pieces of information that emerge from markets, but also objects of struggle—an insight that one can find in Max Weber’s understanding of markets and prices, in Joan Robinson’s vigorous mid-century critique of mainstream economics, as well as in the work of institutional economists and legal realists, such as John Commons and Robert Lee Hale who viewed prices and price relationships in the context of a broader economy of mutual coercion structured by shifting sets of background entitlements.
The Bristol Rent Strike, which now has over 1900 students pledging to withhold rent, is one of the many ongoing student strikes across the UK. Over the past few months, students at roughly 20 universities including Manchester, Oxford, and Cambridge have organized mass rent strikes, demanding overall reductions in rent, no-penalty contract releases, and better accommodation conditions. But one significant obstacle stands in their way: Many of these students live in financialized student housing—in buildings owned not by universities but by multi-million-dollar corporations. The financialization of student housing has fundamentally altered the relationship between universities and students and, in so doing, has complicated student resistance against housing injustice.
Although it has hardly broken through the parochialism of the US news cycle, India is currently experiencing what is perhaps the largest strike wave in world history. In this post, Veena Dubal interviews Navyug Gill about the strikes, the agricultural reforms that led to them, what those outside India can learn from them, and what the future might portend.
The end of European empires during the mid-twentieth century and the independence of former colonies was many things: an oft-violent conflict between unequal opponents, a clash of ideas and ideologies, a struggle over rights and self-determination. Less frequently considered is that decolonization involved a dramatic movement of money and a legal reorganization of access to assets and investments. Having tracked these movements, I have found a surprising connection between decolonization and the expansion of tax havens and tax haven business during the 1950s and 1960s.
The reinterpretation of antitrust in terms of “consumer welfare” has not resulted in bountiful consumer welfare, but oligarchy unleashed. But, as I wrote in the Journal of Law and Political Economy, antitrust can be a force for fairness and democracy again. A reimagined antitrust law that restricts consolidation of business assets and permits certain forms of coordination among small actors would limit domination and disperse power.