Kinship diversion is often framed as a humane alternative to foster care. In practice, the expansion of hidden foster care has advanced the neoliberal effort to dismantle the welfare state and reinstate the poor-law-style ideal of family responsibility.
Under capitalism, the social domination of nature occurs through and is mediated by the commodity form. Certain portions of non-human nature can be valued, but only when they are transformed into commodities in the course of the capitalist production process. Other portions are not even commodifiable; the biological and physical processes subtending our existence are largely illegible to capitalist subjects qua capitalist subjects, and so are ignored or disdained even as they collapse.
While capitalism is typically said to commodify everything, much of what makes up our world isn’t commodified at all. It instead appears as a free gift: a social form that describes the condition of usefulness lacking value. The idea of the free gift can give us a deeper understanding of the environmental problems that plague contemporary capitalism. It can also help us better understand capitalism itself.
This past Friday, the Supreme Court granted cert in a case that concerns the first religious charter school in the United States. But this case is not merely about school choice or religious freedom — it also reflects a broader contest over how law structures public responsibility and private power.
A new tendency within American conservatism is borrowing leftwing critiques of the rightwing status quo. What is the Trad Dad Populist and what kind of political economy does he hope to construct?
In the resurgence of family fortunes in recent decades, regressive tax cuts tell only half the story. Just as important were trust law reforms that helped family dynasts protect their new gains in ways previously thought impossible.
In the aftermath of Dobbs, EU institutions and leaders have started to mobilize to defend reproductive freedom. However, the EU’s current approach to abortion access – which regulates it through economic and human rights frameworks – not only contributes to a stratified system of care, but also risks privatizing and depoliticizing the issue.
Despite the outsized attention they receive, “Ivy Plus” schools are ultimately a footnote in the larger story of higher education. The American system, while stratified, developed in such a way that stratification does not forestall opportunity. To understand this situation, we need to look back at a (failed) crusade to restrict access to college.
Over the past few decades, universities have become some of the largest employers, real estate holders, health care providers, and even policing agents in cities and towns across the country. How did these educational institutions come to exert such power over their communities? One under-appreciated factor is the monetization of “non-profit” campus land.
Crisis can be clarifying. Recent events on campuses across the country have forced many of us to look more closely at how our own universities work, including at the decades-long drift toward more powerful university presidents. Reversing this drift, and developing a more democratic model of internal governance, may be a prerequisite not only for rebuilding intellectual community but also for avoiding future campus conflagrations.
Campus culture wars over DEI programs, gender nonconformity, and student debt cancellation might seem like distractions from the real problems facing higher education. However, they all tell us something important about the purpose of higher ed, because they all concern the central questions of hierarchy and its reproduction.
Despite the outsized attention afforded to a handful of elite, private colleges, most students attend public institutions within 50 miles of their home. The recent curriculum wars in different states, as well as disparities in state-level funding, mean that where one lives will play an increasingly important role in both the accessibility and content of higher education.
Despite what you may have heard on Fox News or read in the New York Times, the crisis at the U.S. border with Mexico is neither about the border, nor about migrants’ impact on the country. Rather, the staging of a border crisis is an attempt by Republicans (and unwitting democrats) to put in place new machinery of social reproduction.
In response to an expanding need for at home care, the state has established a highly bureaucratic system for delivering and compensating such assistance. This rigid approach to valuing care, in which needs are fragmented into easily quantifiable units, imposes under-recognized yet significant costs on workers and recipients alike.
In carefully chronicling the history, logic, and operations of the child welfare system and Tennessee’s fetal assault law, Dorothy Roberts and Wendy Bach give us accounts not of singular systems, but of something much more wide-ranging: an almost suffocating network of authorities surrounding marginalized mothers.
