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LPE Blog

Leftist Benefits are In-Kind, Actually

The argument goes that cash benefits, such as UBI, afford recipients the dignity to choose what they need, versus in-kind benefits which paternalistically define that need for them. By removing government restrictions on spending, they allow recipients the freedom to consume on their terms. However, this so-called choice is in name only without a guarantee that. . .

Basic Income and the Freedom to Refuse

It would be ironic indeed if a UBI slipped quickly through the fingers of lower-income people of color and into the coffers of jurisdictions most aggressively criminalizing poverty. This would negate UBI’s ability to facilitate work refusal because UBI—devoured by debt—would no longer be available to meet basic needs without a wage (or connection to. . .

Basic Income, Care, and Wages for Housework

The question of whether basic income can resolve the problem of unpaid care work and the status of care work more generally requires addressing how a basic income is financed, because it is only as a redistributive program that basic income can have an emancipatory effect for those whose work is obscured by the structure of modern capitalist economies and. . .

UBI and Immigrants: Lessons from the Pandemic

Surely advocates of such programs do not envision Qatar as their model society. And yet it is too easy to imagine a version of a Gulf state arising from a basic income initiative that provides cash support to citizens, who no longer need to take work that is unsatisfying, while denying it to noncitizens, who are brought in do the difficult and dangerous jobs. . .

Property Without Autonomy

I want to suggest, however, that autonomy—even Dagan’s rehabilitated, communitarian conception of it—is a myth. Rather, the dependence and reliance (the vulnerability) against which autonomy is pitted is not pathogenic. It is not pathological. It is not an error to be fixed or a deficiency to be remedied.”

fat capitalist cartoon

Weekly Roundup: January 26, 2021

At the Blog We published the first part of our symposium on Hanoch Dagan’s forthcoming A Liberal Theory of Property. Jed Britton-Purdy and David Grewal kicked things off with an analysis of the relationship of private property to economies of scale, putting Dagan in conversation with classical liberal political economists the Marxian critique thereof.. . .

Property, Collectivity, and Restraint

Dyal Chand’s concern is that Dagan’s vision does not ensure the level of collective restraint that will be required to pull us back from our current state of crisis. Some of the choices that Dagan argues should remain available to self-actualizing individuals, particularly those that allow for more individualized decision-making, may simply be. . .